Tzu-chang asked whether we can know what is to be ten generations hence.
Ryan said, "Whoa. I like that question."
The Master said: "The Yin inherited the manners of the Hsia; the harm and the good that they wrought them is known. The Chou inherited the manners of the Yin; the harm and the good that they wrought them is known. And we may know what is to be, even an hundred generations hence, when others follow Chou."
Ryan said, "That's right--where can I learn more from you ancient Chinese wisemen?"
The Master said: "Learn from my book of sayings and also from Sun-Tzu. Also, ask your friends if they know anything about me or other ancient Chinese wisemen."
respectfully submitted,
-Ryan
2 comments:
Lao-tzu, Tao Te Ching
(Trans Stephen Mitchell)
Here are a few of my favorites:
1.
The tao that can be told
is not the eternal Tao.
The name that can be named
is not the eternal Name.
The unnamable is the eternally real.
Naming is the origin
of all particular things.
Free from desire, you realize the mystery.
Caught in desire, you see only the manifestations.
Yet mystery and manifestations
arise from the same source.
This source is called darkness.
Darkness within darkness.
The gateway to all understanding.
9.
Fill your bowl to the brim
and it will spill.
Keep sharpening your knife
and it will blunt.
Chase after money and security
and your heart will never unclench.
Care about people's approval
and you will be their prisoner.
Do your work, then step back.
The only path to serenity.
18.
When the great Tao is forgotten,
goodness and piety appear.
When the body's intelligence declines,
cleverness and knowledge step forth.
When there is no peace in the family,
filial piety begins.
When the country falls into chaos,
patriotism is born.
31.
Weapons are the tools of violence;
all decent men detest them.
Weapons are the tools of fear;
a decent man will avoid them
except in the direst necessity
and, if compelled, will use them
only with the utmost restraint.
Peace is his highest value.
If the peace has been shattered,
how can he be content?
His enemies are not demons,
but human beings like himself.
He doesn't wish them personal harm.
Nor does he rejoice in victory.
How could he rejoice in victory
and delight in the slaughter of men?
He enters a battle gravely,
with sorrow and with great compassion, as if he were attending a funeral.
You should also get into the Buddha. But none of that Zen! It's Mahayana, Theravada or nothing!
[I'm just kidding, of course. Sort of.]
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